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The arrangement of 1833, as far as regards the transition or intermediate state, had been made under an error in fact, an error propagated by the representations of the masters. The Colonial Assemblies had, except in Antigua, done nothing for the Farm Frenzy 3: Madagascar in return for the large sum bestowed upon the West India body. So that in any view there was an end of all pretext for the further delay of right and justice. Far from preparing them for becoming peaceable subjects and contented members of society at the end of their apprenticeship, those two years of compulsory labour would, it was justly observed, be a period of heart-burning and discontent between master and servant, which Farm Frenzy 3: Madagascar, in the mean while, be dangerous to the peace of society, and must leave, at the end of the time, a feeling of mutual ill-will and distrust. The question could no longer Farm Frenzy 3: Madagascar kept from the Farm Frenzy 3: Madagascar of the negro people. Indeed, their most anxious expectations were already pointed towards immediate liberty, and their strongest feelings were roused to obtain it. It was found, during the course of these debates, that a new Slave Trade had sprung up in the East Indies, with the sanction of an English Order in Council. Under pretence that hands were wanted to cultivate their estates, the Demerara planters had obtained permission to import what they termed, with a delicacy borrowed from the vocabulary of the African Slave Trade, "labourers" from Asia and from Africa east of the Cape, and to make them Indentured Apprentices for a term of years.